1 Chronicles 29:4

Authorized King James Version

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Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:

Original Language Analysis

שְׁלֹ֧שֶׁת Even three H7969
שְׁלֹ֧שֶׁת Even three
Strong's: H7969
Word #: 1 of 14
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֤ים thousand H505
אֲלָפִ֤ים thousand
Strong's: H505
Word #: 2 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כִּכַּר talents H3603
כִּכַּר talents
Strong's: H3603
Word #: 3 of 14
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
מִזְּהַ֣ב of gold H2091
מִזְּהַ֣ב of gold
Strong's: H2091
Word #: 4 of 14
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
מִזְּהַ֣ב of gold H2091
מִזְּהַ֣ב of gold
Strong's: H2091
Word #: 5 of 14
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
אוֹפִ֑יר of Ophir H211
אוֹפִ֑יר of Ophir
Strong's: H211
Word #: 6 of 14
ophir, the name of a son of joktan, and of a gold region in the east
וְשִׁבְעַ֨ת and seven H7651
וְשִׁבְעַ֨ת and seven
Strong's: H7651
Word #: 7 of 14
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אֲלָפִ֤ים thousand H505
אֲלָפִ֤ים thousand
Strong's: H505
Word #: 8 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כִּכַּר talents H3603
כִּכַּר talents
Strong's: H3603
Word #: 9 of 14
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
כֶּ֙סֶף֙ silver H3701
כֶּ֙סֶף֙ silver
Strong's: H3701
Word #: 10 of 14
silver (from its pale color); by implication, money
מְזֻקָּ֔ק of refined H2212
מְזֻקָּ֔ק of refined
Strong's: H2212
Word #: 11 of 14
to strain, (figuratively) extract, clarify
לָט֖וּחַ to overlay H2902
לָט֖וּחַ to overlay
Strong's: H2902
Word #: 12 of 14
to smear, especially with lime
קִיר֥וֹת the walls H7023
קִיר֥וֹת the walls
Strong's: H7023
Word #: 13 of 14
a wall (as built in a trench)
הַבָּתִּֽים׃ of the houses H1004
הַבָּתִּֽים׃ of the houses
Strong's: H1004
Word #: 14 of 14
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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